“The Holy Spirit, on the other hand, brings to maturity within us the fruits that enable us to cultivate good and healthy relationships: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22). In this way, the Spirit broadens the borders of our relationships and opens us to the joy of fraternity. This is also a critical yardstick for the Church. For we are truly the Church of the Risen Lord and disciples of Pentecost if there are no borders or divisions among us; if we are able to dialogue and accept one another in the Church, and to reconcile our diversities; and if, as Church, we become a welcoming and hospitable place for all.“
“Through theological dialogue and with the help of God, we will gain a better understanding of the mystery that unites us.“
“The Synod’s Final Document noted that “ecumenical dialogue is fundamental for developing our understanding of synodality and the unity of the Church” and it went on to encourage the development of “ecumenical synodal practices, including forms of consultation and discernment on questions of shared and urgent interest” (For a Synodal Church: Communion, Participation, Mission, n. 138). It is my hope that the preparation and joint commemoration of the 1700th anniversary of the Council of Nicaea will be a providential occasion “to deepen and confess together our faith in Christ and to put into practice forms of synodality among Christians of all traditions” (cf. ibid., n. 139).”
“Our common path can and must also be understood in the broad sense of involving everyone, in the spirit of human fraternity that I mentioned above. Now is the time for dialogue and building bridges.“
“In the case of the Church’s social doctrine, we need to make clear that the word ‘doctrine’ has another, more positive meaning, without which dialogue itself would be meaningless.”
“There is so little dialogue around us; shouting often replaces it, not infrequently in the form of fake news and irrational arguments proposed by a few loud voices. Deeper reflection and study are essential, as well as a commitment to encounter and listen to the poor, who are a treasure for the Church and for humanity. Their viewpoints, though often disregarded, are vital if we are to see the world through God’s eyes.”
“I believe that religions and interreligious dialogue can make a fundamental contribution to fostering a climate of peace. This naturally requires full respect for religious freedom in every country, since religious experience is an essential dimension of the human person. Without it, it is difficult, if not impossible, to bring about the purification of the heart necessary for building peaceful relationships. This effort, in which all of us are called to take part, can begin to eliminate the root causes of all conflicts and every destructive urge for conquest. It demands a genuine willingness to engage in dialogue, inspired by the desire to communicate rather than clash.“
“In this regard, I would like us to renew together today our complete commitment to the path that the universal Church has now followed for decades in the wake of the Second Vatican Council. Pope Francis masterfully and concretely set it forth in the Apostolic Exhortation Evangelii Gaudium, from which I would like to highlight several fundamental points: the return to the primacy of Christ in proclamation (cf. No. 11); the missionary conversion of the entire Christian community (cf. No. 9); growth in collegiality and synodality (cf. No. 33); attention to the sensus fidei (cf. Nos. 119-120), especially in its most authentic and inclusive forms, such as popular piety (cf. No. 123); loving care for the least and the rejected (cf. No. 53); courageous and trusting dialogue with the contemporary world in its various components and realities (cf. No. 84; Second Vatican Council, Pastoral Constitution Gaudium et Spes, 1-2).”
“Christ goes before us. The world needs his light. Humanity needs him as the bridge that can lead us to God and his love. Help us, one and all, to build bridges through dialogue and encounter, joining together as one people, always at peace.“
“Together, we must look for ways to be a missionary Church, a Church that builds bridges and encourages dialogue, a Church ever open to welcoming, like this Square with its open arms, all those who are in need of our charity, our presence, our readiness to dialogue and our love.“