“Perhaps many young people today who choose cohabitation instead of Christian marriage in reality need someone to show them in a concrete and clear way, especially by the example of their lives, what the gift of sacramental grace is and what strength derives from it. Someone to help them understand “the beauty and grandeur of the vocation to love and the service of life” that God gives to married couples (SAINT JOHN PAUL II, Familiaris Consortio, 1).”
“Will Saint John Mary Vianney and Saint John Eudes not be able to speak to the conscience of many young people about the beauty, greatness and fruitfulness of the priesthood, to inspire their enthusiastic desire for it, and to give them the courage to respond generously to the call, at a time when the lack of vocations is harshly felt in your dioceses and priests are under increasing strain? I would like to take this opportunity to thank all the priests of France from the bottom of my heart for their courageous and persevering commitment, and to express my paternal affection for them.”
“Saint Paul starts by saying that he received from God the grace of his vocation (cf. Rom 1:5). He acknowledges, in other words, that his encounter with Christ and his own ministry were the fruit of God’s prior love, which called him to a new life while he was still far from the Gospel and persecuting the Church. Saint Augustine, who was also a convert, spoke of the same experience in these words: “How can we choose, unless we have first been chosen? We cannot love, unless someone has loved us first” (Serm. 34, 2). At the root of every vocation, God is present, in his mercy and his goodness, as generous as that of a mother (cf. Is 66:11-13) who nourishes her child with her own body for as long as the child is unable to feed itself (cf. SAINT AUGUSTINE, Enn. in Ps. 130, 9).”
“In this way the charism of the school, which you embrace with the fourth vow of teaching, besides being a service to society and a valuable work of charity, still appears today as one of the most beautiful and eloquent expressions of that priestly, prophetic and kingly munus we have all received in Baptism, as highlighted in the documents of the Vatican Council II. Thus, in your educational entities, religious brothers make prophetically visible, through their consecration, the baptismal ministry that spurs everyone (cf. Dogmatic Constitution Lumen Gentium, 44), each according to his or her status and duties, without differences, “as living members, to expend all their energy for the growth of the Church and its continuous sanctification” (ivi., 33).
For this reason, I hope that vocations to Lasallian religious consecration may grow, that they may be encouraged and promoted, in your schools and outside them, and that, in synergy with all the other formative components, they may contribute to inspiring joyful and fruitful paths of holiness among the young people who attend them.“
“Today brothers and sisters, I therefore have the joy of praying with you and all the People of God for vocations, especially those to the priesthood and consecrated life. The Church has such a great need for them! It is important that young men and women on their vocational journey find acceptance, listening and encouragement in their communities, and that they can look up to credible models of generous dedication to God and to their brothers and sisters.“
“During the recent work of the Cardinals, before and after the election of the new Pope, we spoke a lot about vocations in the Church and how important it is that all of us search together. First and foremost by giving [a] good example in our lives, with joy, living the joy of the Gospel, not discouraging others, but rather looking for ways to encourage young people to hear the voice of the Lord and to follow it and to serve in the Church. ‘I am the Good Shepherd’, he tells us.“