Hope

Amid life’s trials, our hope is inspired by the firm and reassuring certainty of God’s love, poured into our hearts by the Holy Spirit. That hope does not disappoint (cf. Rom 5:5). Thus Saint Paul could write to Timothy: “To this end we toil and struggle, because we have our hope set on the living God” (1 Tim 4:10). The living God is in fact “the God of hope” (Rom 15:13), and Christ, by his death and resurrection, has himself become “our hope” (1 Tim 1:1). We must never forget that we were saved in this hope, and need to remain firmly rooted therein.”

By recognizing that God is our first and only hope, we too pass from fleeting hopes to a lasting hope. Once we desire that God accompany us on the journey of life, material wealth becomes relativized, for we discover the real treasure that we need.”

This is a rule of faith and the secret of hope: all this earth’s goods, material realities, worldly pleasures, economic prosperity, however important, cannot bring happiness to our hearts. Wealth often disappoints and can lead to tragic situations of poverty — above all the poverty born of the failure to recognize our need for God and of the attempt to live without him. A saying of Saint Augustine comes to mind: “Let all your hope be in God: feel your need for him, and let him fill that need. Without him, whatever you possess will only make you all the more empty” (Enarr. in Ps., 85:3).”

The word of God tells us that Christian hope is certainty at every step of life’s journey, since it does not depend not on our human strength but upon the promise of God, who is always faithful. For this reason, from the beginning, Christians have identified hope with the symbol of the anchor, which provides stability and security. Christian hope is like an anchor that grounds our hearts in the promise of the Lord Jesus, who saved us by his death and resurrection and will come again among us. This hope continues to point us toward the “new heavens” and the “new earth” (2 Pet 3:13) as the true horizon of our existence, where every life will find its authentic meaning, for our real homeland is in heaven (cf. Phil 3:20).

The city of God, therefore, impels us to improve the cities of men and women. Our own cities must begin to resemble his. Hope, sustained by God’s love poured into our hearts through the Holy Spirit (cf. Rom 5:5), turns human hearts into fertile soil where charity for the life of the world can blossom. The Church’s tradition has constantly insisted on the circular relationship between the three theological virtues of faith, hope and charity. Hope is born of faith, which nourishes and sustains it on the foundation of charity, the mother of all virtues. All of us need charity, here and now. Charity is not just a promise; it is a present reality to be embraced with joy and responsibility. Charity engages us and guides our decisions towards the common good. Conversely, those who lack charity not only lack faith and hope; they also rob their neighbors of hope.”

Dear sisters and brothers, with the strength of the Holy Spirit, set out renewed by your Jubilee. Go and bring the hope of the Lord Jesus to everyone!

“The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (cf. 2 Cor 3:17). An authentic spirituality thus commits us to integral human development, to making Jesus’ words a reality in our lives. When this happens, there is always joy: joy and hope.

Fraternity needs to be recovered, loved, experienced, proclaimed and witnessed, in the confident hope that it is indeed possible, thanks to the love of God “poured into our hearts through the Holy Spirit” (Rom 5:5).”

“We are used to calculating things – and at times it is necessary – but this does not apply in love! The way in which this “wasteful” sower throws the seed is an image of the way God loves us. Indeed, it is true that the destiny of the seed depends also on the way in which the earth welcomes it and the situation in which it finds itself, but first and foremost in this parable Jesus tells us that God throws the seed of his Word on all kinds of soil, that is, in any situation of ours: at times we are more superficial and distracted, at times we let ourselves get carried away by enthusiasm, sometimes we are burdened by life’s worries, but there are also times when we are willing and welcoming. God is confident and hopes that sooner or later the seed will blossom. This is how he loves us: he does not wait for us to become the best soil, but he always generously gives us his word. Perhaps by seeing that he trusts us, the desire to be better soil will be kindled in us. This is hope, founded on the rock of God’s generosity and mercy.

Individuals committed to the betterment of society, popular movements and the various Catholic workers’ groups are an expression of those existential peripheries where hope endures and springs anew. I urge you to let the voice of the poor be heard.

The Church’s social doctrine is called to provide insights that facilitate dialogue between science and conscience, and thus make an essential contribution to better understanding, hope and peace.

“The Holy See is always ready to help bring enemies together, face to face, to talk to one another, so that peoples everywhere may once more find hope and recover the dignity they deserve, the dignity of peace.

It is the Risen Lord, present among us, who protects and guides the Church, and continues to fill her with hope through the love ‘poured into our hearts through the Holy Spirit who has been given to us’ (Rom 5:5).”